30 July 2010

Weekend Kneeler Jeopardy



After last week's toughie, here's more of a softball. Found it in a book I was browsing through at Barnes and Noble.

Category: Saints and sinners

This saint may be the only one with a notarized police record for nighttime brawling with an intent to inflict serious harm.

St. Alex says, please place your answer in the form of a question in the combox, and say a few Hail Marys while you wait for the answer to be revealed.

Demerits for using Google and other sneaky searches. Educated guesses are welcome and encouraged. Good luck!!

The first correct answer in the form of a question wins the highly coveted WKJ ribbon to display on your blog, cubicle or refrigerator door.

28 July 2010

23 July 2010

Weekend Kneeler Jeopardy



Looks like it's going to be a glorious weekend around here!!! Have a good one.

Category: Those little town blues

These three counties in the Empire State are named after Catholic monarchs.

St. Alex says, please place your answer in the form of a question in the combox, and say a few Hail Marys while you wait for the answer to be revealed.

Demerits for using Google and other sneaky searches. Educated guesses are welcome and encouraged. Good luck!!

The first correct answer in the form of a question wins the highly coveted WKJ ribbon to display on your blog, cubicle or refrigerator door.

I'll live with wrinkles

Abortion in U.S. a $1 billion industry: study
May 4th, 2010
By Rick DelVecchio

Abortion in the United States has become a $1 billion-a-year industry quietly fostered over 40 years by a climate that is allowing related, morally suspect commercial offshoots to develop in pharmaceuticals, cosmetics and life sciences, a new study alleges.

The author, Vicki Evans, Respect Life coordinator for the Archdiocese of San Francisco's Office of Public Policy and Social Concerns, says the legal ethic of abortion has become a "pervasive cultural ethos of abortion, reaching far beyond the immediate abortion participants to tarnish the very industries originally intended to benefit humanity."

"Legal and widespread abortion has made possible a host of clandestine business practices that thrive under the radar of the American populace," Evans says in a synopsis of her 72-page study. "Regulation and transparency are often avoided because of ideological fears of limiting access to abortion or of inviting scrutiny by opposing ideological groups. Thus, the commercialization of human beings as commodities persists."

Evans says abortion and its offshoots represent exploitation of the weak and vulnerable -- "the worst brand of injustice."

Evans wrote her study, "Commercial Markets Created by Abortion: Profiting From the Fetal Distribution Chain," as her thesis for her licentiate in bioethics from the Regina Apostolorum Pontifical University in Rome. She recently graduated summa cum laude.

A certified public accountant, Evans used her financial background to follow the money trail in the abortion industry and related businesses.

“I wanted to come up with a body of knowledge that nobody else had thought of before,” she told Catholic San Francisco. “In following the money and seeing who gets paid for what and how much they get paid, and how unregulated these areas are, I found a lot of facts that a lot of people wouldn’t have noticed or wouldn’t have thought to look for.”

Among Evans' findings:

-- There were 1,787 abortion providers in the United States in 2005.

-- Planned Parenthood Federation of America’s abortion market share grew from 12% in 1997 to nearly 25% in 2008.

-- “PPFA presents a comprehensive case study on how business evolves to capitalize on changes in the law and the prevailing culture": During the 1990 through 2008 election cycles, the abortion industry made political contributions of $15.76 million. Of this amount, $12.61 million, or 80%, went to abortion-supportive Democrats running for office.

-- The predominant industries engaged in fetal tissue research are part of the emerging life-science industry: the pharmaceutical, biotechnology and biologics sectors. Commercial use of fetal tissue has historically revolved around the production of childhood vaccines but is now expanding into vaccines to treat flu, HIV and more.

-- The cosmetics industry, particularly the anti-aging market segment, is a beneficiary of the growth of abortion. From miracle creams and emulsions developed using fetal-cell technologies, to face lifts and cosmetic procedures injecting aborted fetal tissue to promote youth and vitality, this business sector has an “enormous and increasing demand” for fetal cells and organs."

-- A fetal parts industry could not have developed without a legal and protected abortion structure. Millions of fetuses that are by-products of abortion cannot technically be bought and sold, but a market does exist

Evans concludes with an appeal to the dignity of life over utiliitarian considerations.

“Natural law dictates that there is something exceptional about man,” she writes. “The commercialization of human beings as commodities is contrary to the law written in his heart. The moral law does indeed have a bearing on the just ordering of society. When morality is excluded from a civil society, the weak and vulnerable are easily exploited for the benefit of the strong and powerful. This is the worst brand of injustice. It deserves to be brought to light.”

Text of Vicki Evans' thesis on abortion industry
May 8th, 2010
ATHENAEUM PONTIFICIUM REGINA APOSTOLORUM
Faculty of Bioethics
"Commercial Markets Created by Abortion: Profiting from the Fetal Distribution Chain"

(The text at this link ends abruptly...anyone know where the rest is?)

19 July 2010

Rock of ages

Cleft into innumerable bits


The older I get the more I understand that since I've been a Catholic all my life, not necessarily always a good or practicing Catholic mind you, but raised and surrounded by Catholics and constantly confirming my belief in the Church as an adult, I realize that I cannot fully see things from any other perspective, specifically relating to my in-laws. It's hard to put my finger on it; I will never have the perspective of a non-Catholic.

To sum it up, since faith and reason are united in Truth, why don't my in-laws move in my direction? Why, quite recently, would a close relation proudly proclaim his desire to leave the Church to become a Lutheran pastor? Why would he think, telling me a Catholic from beginning and to hopeful end, I would react with anything but sadness?

It seems my relative considers himself a "cultural Catholic" because he's never been the practicing sort. But, he's still a Catholic, which places him in an entirely different category than the rest. I've prayed for my proverbial big ol' snow-covered dung hill of Lutheran in-laws, but even though I can't completely understand how they can turn off (or have killed as Father Corapi would warn) the nudgings that I'm certain they receive from their consciences, I expected more from this particular relative -- a move towards Rome instead of away.

Not until I started reading Karl Keating's, Catholicism and Fundamentalism - The Attack on Romanism by Bible Christians*, did I understand more clearly why this in-law's revelation, despite us not being extremely close, so disturbed me. It was the feeling of betrayal, the sense of loss, and the sadness.
What few practicing Catholics can imagine is that they might chuck Catholicism for something like fundamentalism, to which they are not drawn at all. Still, they know that people of their acquaintance, people from their own parishes, have made the transition, and are seemingly none the worse for wear. These former Catholics function the same way on the job, and shop at the same malls. They seem largely unchanged by their newfound faith.

Despite that, their conversion is taken as a betrayal because it is a denial. A change to Eastern Orthodoxy or Anglo-Catholicism is more an adjustment than a real switch; even becoming a lapsed Catholic makes sense, since it is a matter of letting spiritual indolence take control. But fundamentalism? To embrace it is to reject Catholicism outright, because fundamentalism does not just modify, but discards, the sacramental and liturgical core of Catholicism. One might as well subscribe to an obscure Eastern cult. To most Catholics, that would be just as sensible.

My in-law told me he would "always appreciate his (soon-to-be discarded) Catholic Faith." To me this is completely nonsensical and there's not even a good analogy for it. Possibly, "I will always appreciate the medicine that saves me from illness but I choose not to refill the prescription?"

But it didn't stop there.

"God is calling me to be a Lutheran pastor and I'm going to bring people to Jesus. You have to appreciate that God is calling me to do this."

Further, the notion that we, as a collective of Christians, have to evangelize others against "Islam."

Since this was all a shot across the bow, I was totally unprepared. As Karl Keating also said, knowing how to argue is just as important as knowing what to argue. I think I failed on both counts. However, I didn't stay on the ropes.

On the Islam point, I explained that Mohammedism and Protestantism were both heresies and talked about how the Pope is meant to be a bridge builder. (I didn't mention that if all of united Christendom didn't eliminate the heresy of Mohammedism centuries ago, why would he think that a bunch of disparate Christians would fare any better today.)

I also told him that I completely disagreed with his desire to leave the Church and that God would never lead him away from the fullness of Truth. To the comment meant to get some concession out of me about "appreciating" his path, I told him I didn't have to appreciate anyone leaving the Church. As his in-law and fellow Christian I would love him and always pray for him, but in no way did I appreciate this endeavor.

Not the most charitable, probably not the most efficacious, but not completely milque-toast. If God wants me to do any apologetics, He's going to have to provide all of it for me, every last drop.




*This is not to equate Lutherans with fundamentalists

Photo translation from Bulgarian (so it said): This is not a dung-hill. Violators will be fined

12 July 2010

New Blog



Amentior, it's like a box of chocolates, you never know what you're gonna get.

After the Weekend Kneeler Jeopardy



Somehow the days are getting away from me. Didn't have a chance to come up with a Jeopardy question last Friday, so am sneaking one in today.

Category: The Heavens

Established in 1891, the Vatican Observatory was involved in "more than four decades astronomical research, which included a prominent international program to map the whole sky, was carried out in the shadow of St. Peter's, but it eventually became obvious that the urban growth of the Eternal City was brightening the sky to such an extent that the fainter stars could no longer be studied." Because of this, during the 1930s, it was moved to this present location.

St. Alex says, please place your answer in the form of a question in the combox, and say a few Hail Marys while you wait for the answer to be revealed.

Demerits for using Google and other sneaky searches. Educated guesses are welcome and encouraged. Good luck!!

The first correct answer in the form of a question wins the highly coveted WKJ ribbon to display on your blog, cubicle or refrigerator door.

Existentialism


The ramblings of a six year old after he watched the DVD of The Land Before Time.

"How can there be a land before time? The earth didn't exist before time."

I'm in over my head with him.

03 July 2010

4th of July Weekend Kneeler Jeopardy



Hope you are all having a wonderful 4th of July weekend. Sorry this is a bit late. The WKJ question this weekend should be about American history, but the best I can do right now...British History.

Category: British Steel

This English king, crowned while returning from Crusade, had at least two well-known nick-names. One of them similar to the nick-name of Charles Martel (see prior WKJ question for a hint). This king dealt with rebellion of his barons and expelled Jews from his realm.

You need to provide the king's name and his two well known nick-names


St. Alex says, please place your answer in the form of a question in the combox, and say a few Hail Marys for this last week of the Year for Priests while you wait for the answer to be revealed.

Demerits for using Google and other sneaky searches. Educated guesses are welcome and encouraged. Good luck!!

The first correct answer in the form of a question wins the highly coveted WKJ ribbon to display on your blog, cubicle or refrigerator door.

01 July 2010

All Seasons


I just finished watching A Man for All Seasons, about the conflict between St. Thomas More and Henry VIII. It was a good movie to watch while sick in bed. The kids even sat and watched it with me.

As you know, Sir Thomas More refused to swear an oath to King Henry’s supremacy in England over the Church and to the validity of his divorce and remarriage.

Some of the lines from the movie stuck with me...

Speaking to his beloved daughter, Meg, as she pleads with him to take the oath to save his life:
Listen, Meg, God made the angels to show Him splendor, as He made animals for innocence and plants for their simplicity. But Man He made to serve Him wittily, in the tangle of his mind. If He suffers us to come to such a case that there is no escaping, then we may stand to our tackle as best we can, and, yes, Meg, then we can clamor like champions, if we have the spittle for it. But it's God's part, not our own, to bring ourselves to such a pass. Our natural business lies in escaping. If I can take the oath, I will.

And, to his biographer and son-in-law-to-be:
William Roper: So, now you give the Devil the benefit of law!
Sir Thomas More: Yes! What would you do? Cut a great road through the law to get after the Devil?
William Roper: Yes, I'd cut down every law in England to do that!
Sir Thomas More: Oh? And when the last law was down, and the Devil turned 'round on you, where would you hide, Roper, the laws all being flat? This country is planted thick with laws, from coast to coast, Man's laws, not God's! And if you cut them down, and you're just the man to do it, do you really think you could stand upright in the winds that would blow then? Yes, I'd give the Devil benefit of law, for my own safety's sake!

St. Thomas More is a saint I really like but then don't totally understand. I recently read More's Utopia, which wobbles back and forth between communistic ideas and a criticism of the same. I'd like to think I knew where More stood, but the questions will have to remain until I can reread the book or my kids get old enough to explain it to me.